Or is it simply the inevitable result of gambling? The best bet is that this is simply luck, but we can be certain, no matter what, that it is no luck at all. We should be careful about interpreting any results that come down to luck, for luck, as it usually is, may well have its own laws to govern it, since nature does not always leave the game itself to chance. And while luck, as an independent factor, may be important, it must never be confused with luck as a consequence. In a game of roulette, for example, there is in effect a law against “shooting with your eyes closed,” where the game is governed by a rule that each player must win by the “odds.” But the laws are not a result of luck; they are an integral part of the game. So in roulette we do not see luck acting, but the result of a law that governs the game.
Another example comes to mind: what happens when God makes a man with some peculiar attributes? Can the man possess those characteristics? If not, why not? The answer is simple: if a man is “the right kind of man in the right circumstances” then he can possess that attribute. That is, he can possess those attributes, except for the attribute that he has not the ability to use (the capacity for thinking).
The fact that God made man can never be accounted for merely on the basis of chance (since we know exactly what the attributes of the Creator were). There must be some reason for making man the way He did. Since the Creator made men, why should He not make them? That fact, of course, does not require that God act just like the gambler, gambling on the outcomes of chance. Nor do we know where on the chain of cause and effect that will lead us from here to the present. But we can see that the explanation can get us in many directions. First, we may turn from the issue of what God is to look at the question of whether what He intended to do was the right thing to do.
A few points need to be made about God’s intention when using His power. First, God’s motive was not only to help people, but above all, to save them from suffering. So we have to accept the fact that God would not only do anything, He wanted to. (And why on earth should a person expect an answer if He intends to do nothing in reply? In fact, that would
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